Search results for " filosofia antica"
showing 10 items of 43 documents
Laura Candiotto, Le vie della Confutazione, Mimesis, Milano 2012, (Book Review)
2012
Recensione di Rossetti, L. Parmenide e Zenone sophoi ad Elea (2020)
2020
Recensione di Rossetti, L. Parmenide e Zenone sophoi ad Elea (2020).
“La virtù di Emone: Riflessioni sull'epieikeia greca”
2013
The paper proposes a reflection on the Greek concept of epieikeia, traditionally translated with equity, fairness or, in some particular contexts, leniency. The aim is to show that this concept allows us to focus on some important questions in the contemporary philosophical debate such as the question concerning the relationship between a general rule and a particular case, or the question about the problematic relationship between law and justice. The first step is a reconstruction of the meaning of the concept in the pre-Aristotelian tradition. The second part of the article focuses on epieikeia in Aristotelian thought, taking into account not only the systematic treatment but also the no…
Aristotele. Il movimento degli animali
2014
Nuova traduzione italiana, saggio introduttivo e note al De motu animalium di Aristotele
(recensione) Thomas K. Johansen, The Powers of Aristotle's Soul
2013
Being Opposite. On the translation of antikeimena in Aristotle's De anima
2012
The main concern of this article is the interpretation of De Anima II.4 415a14-23, and the particular way by which it is generally translated by modern editors. Almost all modern translations adopt the two locutions - \emph{objects} and \emph{correlative objects} - to translate the Greek word \antikeimena. But this choice is not neutral, nor it is without consequences for the understanding of the text.
Obiecta, opposita, antikeimena nel De anima di Aristotele
2012
The word antikéimena is often translated by modern editors of De anima with the expression "correlative objects", rather than as "opposites". The aim of this paper is to present some arguments against this translation, insomuch as it disregards the link established with the concept of opposition between De anima and the Aristotelian theory of motion and change.